Lambert is as follows: Carpe diem… .
Co-authored by Jamie Bristow, who currently leads public narrative and policy development on the Inner Development Goals, and Rosie Bellon, a writer who writes primarily on climate public narratives and the inner dimensions of sustainability, and partners with the Climate Majority Project, Life Itself Institute, and the Mindfulness Initiative. Originally posted on DesmogBlog.
As the drama of climate breakdown escalates, especially as we seem to be on the verge of overshooting the 1.5-degree warming threshold, a dichotomy emerges that wastes enormous time, energy, and passion. It unnecessarily limits our ability to confront and adapt at all levels of society. Are we (optimistic) solutionists or (realistic) doomsdayers?
As “optimists,” we are committed to the idea that it is not too late to fix things (think of a steeper net-zero path that relies on direct air capture). As “realists,” we are committed to telling the “truth” about how bad things already are (think of the cascading tipping points and trajectories toward a greenhouse planet).
The two well-intentioned positions are easy to define by their fierce criticism of each other. To the optimists, the realists are doomsayers. They often spread demotivating despair and self-fulfilling prophecies with unfounded confidence. If it is too late to fix the problem, why try? For this reason, “accepting” the possibility of a permanent breach of the 1.5-degree red line is a betrayal of those who will be most affected. To the realists, the optimists are naïve solutionists. They trap the masses in a dangerous fantasy world where incremental change will suffice, leaving their consumerist lifestyles largely intact. We are left as passive bystanders as the crisis escalates beyond intervention, believing that smart people are solving everything (and will do so at just the right time). For this reason, optimism itself is a betrayal, preventing the masses from accepting that deep change is needed to protect the most vulnerable.
Both critiques are valid. Optimists point to compelling psychological evidence for the demotivating effect of bad news. Realists appeal to common sense. How can people support sufficiently radical climate action that involves sacrifice and compromise if they do not know the true scale of the problem? In fact, most experts in the field value both hope and realism, and think they balance the two appropriately (and rest assured, no one has opinions as simple as we describe here). But each of these strategies and communication frames tends to be antagonistic, leading to paralysis. Citizens seeking channels for their awakening climate anxiety are caught between two directives: either distrusting optimism for fear of complacency, or ignoring how bad things are for fear of despair.
Of course, neither despair nor complacency will do us any good. But on the contrary, Both Acceptance and optimism are functionally necessary. Accepting the present situation is a prerequisite for effective action in the reality we actually live in, while hope that a livable future is possible remains a prerequisite for the necessary efforts to realize it. Rather than contrasting one value-based strategy with another, what is needed is a middle ground, and while hope is most important, what we hope for is For ~ It is allowed to evolve to fit the various possible developments in current reality and events.
Adaptive challenges and opportunities for change
Between a total, miraculous solution and a total, ecologically driven societal collapse, there are a wide range of possible middle paths. There is no better way to solve the climate crisis than to solve it at a cost of just 2% of GDP 30 years ago. All are tragically different from the techno-solutionist dream. Absent a sudden global awakening, we cannot avoid loss and disruption on a scale that is hard to comprehend from where we are today. Millions, perhaps billions, will lose their livelihoods, their homes, or worse. Meanwhile, the current rapid decline in biodiversity and wildlife will increasingly lead to regional ecological collapse, even mass extinction. Nevertheless, the brighter of these paths still promises a worthwhile future for many people around the world. A much brighter future in the long term. And crucially, every fraction of avoidable warming will count to realize this possibility. Therefore, our optimistic imagination must be wide, and we must be humble about what we know for sure.
It is our collective duty never to ignore the suffering of humanity’s future, especially those on the front lines of climate impacts. But we also have a duty to consider whether there are seeds of renewal that are needed in the medium term, even on a civilizational scale, in catastrophic scenarios.
Our ecological crisis is not an accident. Its roots lie in: mindset — It is a way of thinking and perceiving the world that continues to display destructive patterns for humanity and all life on Earth, and will continue to do so until we confront it. The Modern Illusion Separability Supporting global institutions and industries. Economic “externalities” allow the invisible costs of pollution and exploitation to disappear from balance sheets and moral considerations. But in reality, there are no externalities within interconnected global ecosystems. The climate crisis is therefore “Crisis of Disconnection” — or more specifically, the failure of the dominant culture. Detect Stay connected to the rest of the world and act accordingly. The same mentality of separation that has underpinned centuries of colonialism and extraction is at the root of today’s global inequality, social exclusion, and uncontrolled ecological destruction. What we are facing, therefore, is not technological or material, but Adaptive ChallengeMany of us are being asked to rethink our approach to problem solving and develop entirely new ways of thinking. A desirable future depends on changing not only our behavior but also our perceptions and values—our broad way of seeing the world. And collective mindsets can and do change, especially in times of crisis.
Humans are not evolved enough to recognize abstract, diffuse, and long-term threats like global warming as calls for profound change. But as climate impacts become more tangible and immediate, dominant cultures will have to change in ways that were previously unimaginable. Acute crises and failures of fragile global systems, which many experts believe could occur in just a decade or two without major course corrections, can help catalyze a broad shift in mindset.
We do not wish this upon ourselves. Acute crises mean massive loss of life, collapse of critical infrastructure, weakening of social cohesion, and a greatly increased risk of cascading collapse and authoritarian capture. We must therefore do everything we can to improve our social resilience. But these scenarios may also include opportunities to develop a collective worldview that is more attuned to reality, to embrace our intimate interdependence, and to foster a culture of repair, regeneration, and renewal. Such a shift in collective mindset would shift not only our attitudes toward ecology whenever possible, but also the concurrent crises of alienation, inequality, materialism, and nihilism, thereby curbing short-term harm and laying the groundwork for a fundamentally better future. This is the kind of hope that extends far beyond our lifetimes. It is a difficult task in an age of individualism, but conversely, the sooner we anticipate such a shift, the sooner we will be able to move beyond the solutionist-destructionist dichotomy and maintain the collapse curve. As shallow as possible.
3 areas of activity
As we contemplate hopefully the vast scope of the future that is yet to be determined, we can imagine three interrelated ‘areas of action’ that will demand our energies and commitment.
1. Immediate relief and adaptation
We must avoid the worst impacts of climate change through ambitious collective action to reduce emissions and curb ecological destruction. Every tonne of CO2 and every degree of warming counts, and this is even more true as we get hotter. We must also adapt to climate change in the short term, and countries on the front lines of climate impacts must be supported. Most of the climate change discourse to date has been concerned with this first area.
2. Resilience to future shocks
By taking steps now to prepare for a severe crisis or even a partial collapse of the system in the medium term, we can preserve some of what is precious and ensure that critical infrastructure, communities and social order are resilient enough to withstand significant shocks.
3. Foundation for future innovation
Philosophies and practices that could become the foundation of a regenerative society may find more fertile ground in the post-crisis mindset shift. We have an opportunity now to build “islands of coherence” that can nurture existing wisdom and develop new ideas and approaches that can later seed civilizational renewal.
A call to action in all three areas
Actions in each of these three areas support the others, and focusing on one area need not drain energy from the others. Rather, there are many virtuous cycles between the three areas. For example, greater attention to preparing for future shocks is likely to increase public awareness and desire for climate mitigation action, and vice versa. Investing in community resilience can reduce unsustainable behaviors and shift mindsets toward a greater appreciation for interconnectedness. Advocacy for paradigmatic change can energize the case for deep mitigation and adaptation. Joint efforts to reduce emissions, protect local ecosystems, and build adaptive infrastructure can strengthen community solidarity, which in turn supports social order and preserves life in times of crisis. The more we invest in all three areas now, the shallower the decline we will experience and the more likely we are to renew.
The complex crisis we face demands that we move beyond a generalized expression of optimism and realism. We must embrace a more nuanced understanding that integrates a variety of adaptive strategies and behaviors. This model is not intended to be a new, fixed framework for the way things are, but rather a device for loosening our thinking about the challenges ahead. The reality will be much messier and less clearly defined than this picture suggests. But in this chaos, we can’t avoid some loss and suffering, but we can focus our energies on minimizing the impact. and Preparing for a more resilient and beautiful future.